Easter’s big “if”
  By Daniel Darling
Apr  16, 2014
 
What are we saying when we gather to worship on Easter Sunday? We are  actually saying something radical: that an itinerant rabbi who lived 2,000  years ago in a backwater town in the Middle East is actually God. But we’re
saying more than that.

 We’re not only saying that we believe Jesus was God, but that his life and  death and resurrection proved this. We’re saying that Jesus’ predictions of his future death and resurrection tell us that he was no ordinary
human. He was God in the flesh. 

We are not only upholding the apologetic of the resurrection, we’re not only  affirming that the historic Jesus did indeed rise again and was seen by 500 witnesses. We are saying that “if” this is true, then it changes everything about us, about the world and about what we think we know about God.

 We’re saying Jesus is the fulfillment of the Old Testament scriptures, the  hope of Israel, the promised one who will not only satisfy God’s just punishment  of sin against humans. We’re saying that the fallen corrupted world, a world of
war and disease and famine and strife and murder and corruption will one  day be restored. We’re saying that the utopia we long for, the blessed,  beautiful world that we all want to see will one day happen.

 On Easter, we’re saying that “if” this is true, if Jesus was God, did suffer  the death for sin we should have suffered, if he indeed rose again, than death  is defeated, the invisible enemy was crushed and restoration is on the way.
Easter is a spring season: It reveals the first colorful shoots and seedlings  that point to a brighter day. It gives us hope that the world’s long winter  freeze has been lifted. Instinctively, we all long for a better world, we all  want things to change. We want personal renewal and corporate renewal.  But we all know that mankind, at his best, cannot bring this to pass. The 20th century marked the century of the most human progress. And yet, it was that century that arguably saw the most blood shed. So, by Easter, that’s what we are saying.

 Easter also says that creation itself--the world, the planet, the universe--will also one day be restored. The resurrection of Jesus Christ not only defeated death brought to mankind by sin, but it defeated the curse placed by sin on creation. Easter says that there is renewal around the corner. 

What we are saying at Easter is that there is a new Kingdom and a new king coming. We’re saying this new king is calling citizens of a new Kingdom, enlisting them in the immediate task of creating an alternate community, the Church, who is to be a window into the final Kingdom. These people, empowered by the king, live by a different set of values: the poor, the peacemakers, the virtuous, the humble, the forgiving, the courageous. But we’re saying more than this.

Easter says that God not only came to renew the earth, rescue humanity and reverse sin’s curse, but he came to offer personal salvation and access to God. By his life, death and resurrection, Jesus grants those who believe personal intimacy with God. Easter says that this access, citizenship in the new Kingdom, is not given because of merit or birth but by personal regeneration. Consider Jesus’ words to Nicodemus, the most religious man in Israel (John 3). Jesus said that this eminently religious and presumptively qualified man that despite his religious devotion and spiritual heritage, he too needed spiritual rebirth. He needed a new heart, a new allegiance, a new life. By putting his faith in Christ, Nicodemus and all who believe, become citizens of this new Kingdom.

 All of this is what Easter is saying. It is declaring the Bible’s beautiful  narrative: Life was once good and beautiful, how we all think it should be. It  tells us that man was created uniquely to image God. It tells us what happened to this beautiful world and to man himself. An enemy seduced humankind into rejecting the Creator. It tells us the consequences of sin: death, destruction,  evil–every imaginable horror. It tells us, though, that God already had a plan  to restore his creation and his people, through the death and resurrection of Christ. Easter tells us that the centuries-long desire for rescue-–the arc of the Old Testament–-was fulfilled in Jesus. It tells us that because of Easter, there is a better world coming.

 Easter is an invitation into this new world through faith in the king who died, was buried and then rose again.

 This, my friends, and not any other reason, is why we celebrate Easter. If this is true, it truly changes everything.

 


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